Cynthia Ozick

There Were No Love Stories in Auschwitz. Is It Okay for a Novelist to Invent One?
October 30, 2014

How can we write respectfully about the Holocaust?

How Kafka Actually Lived
He did not transcend his Jewishness, no matter what Updike claimed
April 11, 2014

Kafka did not transcend his Jewishness, no matter what Updike claimed.

Nobility Eclipsed
June 07, 2012

Sanctuary in the Wilderness: A Critical Introduction to American Hebrew PoetryBy Alan Mintz (Stanford University Press, 520 pp., $65) I. ON DECEMBER 17, 2007, on the storied stage of the Poetry Center of the 92nd Street Y in New York, the Hebrew language—its essence, its structure, its metaphysic— entered American discourse in so urgent a manner as to renew, if not to inflame, an ancient argument. The occasion was a public conversation between Marilynne Robinson and Robert Alter: a not uncommon match of novelist with literary scholar.

Lasting Man
February 10, 2011

Saul Bellow: Letters Edited by Benjamin Taylor (Viking, 571 pp., $35) How easy it is, and plausible, to regard a collection of letters spanning youth and old age as an approximation of autobiography: the procession of denizens who inhabit a life, the bit players with their entrances and exits, the faithful chronology of incidents—all turn up reliably in either form, whether dated and posted or backward-looking. Yet autobiography, even when ostensibly steeped in candor, tends toward reconsideration—if not revisionary paperings-over, then late perspectives, afterwords, and second thoughts.

The Good Cossacks
June 28, 2004

I. Contemplating the unpredictable trajectory of Tolstoy's life puts one in mind of those quizzical Max Beerbohm caricatures, wherein an old writer confronts--with perplexity, if not with contempt--his young self. So here is Tolstoy at seventy-two, dressed like a muzhik in belted peasant tunic and rough peasant boots, with the long hoary priestly beard of a vagabond pilgrim, traveling third class on a wooden bench in a fetid train carriage crowded with the ragged poor.