One truism of counterinsurgency is that securing and winning over the population are the keys to success. So, what do the people of Afghanistan want? In December, ABC and the BBC conducted nationwide polling and discovered that one-third of Afghans said that poverty and unemployment were the biggest challenges confronting them. Another third named rising insecurity and violence. Meanwhile, relatively few Afghans were preoccupied by those issues that many Americans deem to be Afghanistan’s greatest problems.
Barack Obama came into office with one messianic mission. It was to bring statehood to the Palestinians. Of course, even he understood that he couldn’t quite put it that way. But statehood for the Palestinians necessarily also meant Palestinian peace with Israel, an aim worthy enough for any American administration. So that became his primary foreign policy mission. Still, the fact is that he saw the shadings of the conflict only through the eyes of the “disinherited.” And they really had nothing much to give in any transaction.
Click here to read Steven A. Cook on why we should expect the Palestinians to launch a third intifada. Israeli officials and experts were initially reacting to Palestinian president Mahmoud Abbas's promise not to seek re-election in one of three ways: They believed him and didn’t really care; they believed him and worried about the possible vacuum following his disappearance from the political scene; or they didn’t believe him. Last week, the third option seemed to be the most common read in Jerusalem.
Recently a number of commentators, friendly and otherwise, have been urging American Jews to express their dissatisfaction with the policies of the Begin government. Ideological and political debate flourishes in democratic Israel, so why is the “Jewish establishment” in the United States less vocal, in fact supinely acquiescent? I. F. Stone, though hardly lacking forums for expressing his views, disingenuously mourns the failure of American rabbis to invite him to expound his familiar pro-Arab stance to their congregations.