Look Who’s Talking
March 03, 2011
The current wave of democratic uprisings in the Middle East is a welcome development. But it will almost certainly empower long-suppressed political parties inspired by the Muslim Brotherhood. That movement—whose slogan reads, in part, “Koran is our law; Jihad is our way”—presents several urgent challenges for American policymakers: How can political parties that seek Islamic law through holy struggle be cajoled and pressured to respect the rules of democratic politics? Is political Islam even compatible with open, civil societies?
March 02, 2011
As the dictators fall, the clichés fall, too. Cairo and Tunis and Tripoli are littered with the shards of platitudes about what is possible and what is impossible in Arab societies, in closed societies. Civilizational analysis lies in ruins. Idealism, always cheaply mocked, turns out to be a powerful form of historical causation, as disruptive of the established order as any economic or technological change, and even more beneficent.
We Choose Consultations
February 25, 2011
“This violence must stop.” So President Obama declared the other day about the depravity in Tripoli. This “must” is a strange mixture of stridency and passivity. It is the deontic locution familiar from the editorial pages of newspapers, where people who have no power to change the course of events demand that events change their course. This “must” denotes an order, or a permission, or an obligation, or a wish, or a will. It does not denote a plan. It includes no implication, no expectation, of action.
The Peace Process Fallacy
February 24, 2011
For years, those obsessed with forcing Israel to make all kinds of concessions to the Palestinians—on territory, on settlements, on refugees, on Jerusalem, on security, on water, on air space, on everything, in fact—argued that the occupation was the powder keg on which the kings and colonels of the Arab world sat waiting for it to explode. This was and is a curiously Judeo-centric perspective on the world.
February 21, 2011
The powers that be in Israel clamped a deafening silence on themselves when the Egyptian people rose up against Hosni Mubarak. There was precious little that Israel could do to sway events in one direction or the other, since this revolution did not have its origins in issues related to the foreign, strategic, or defense policies of Cairo.
Wisconsin As Egypt
February 18, 2011
The labor fight in Wisconsin may appear divisive, but fortunately, both sides can agree on the metaphor and who represents which side: Representative Paul Ryan of Wisconsin, the Republican chairman of the budget committee in the House, said on MSNBC’s “Morning Joe” that “It’s like Cairo has moved to Madison these days.” ... Former Representative David Obey of Wisconsin on Thursday accused Mr.
We Need a Revolution in Songs About Egypt
February 18, 2011
The revolution will always be harmonized. If no song in itself can change the world, revolutionary change usually happens to music, as it is today in the Middle East. News feeds from Tahrir Square and now from Tehran have been capturing streets full of young people singing anthems of uprising, just as eighteenth-century revolutionaries sang in Paris and Philadelphia. In Cairo, the song that emerged quickly as the semi-official anthem of the revolution is “Long Live Egypt,” a buoyant, gently hip-hoppish pop tune by the Egyptian group Scarabeuz and Omima.
Dictators in Turmoil
February 17, 2011
Dictatorships fear nothing quite like they fear a mob in the streets. In Tunis and Cairo, however, it was not mobs that gathered but crowds. Non-violent crowds, thoughtful crowds. Alas, there were some 300 dead among the protestors. So this was not exactly a costless revolution in terms of human life. Still, the dynamics that unfolded in Tahrir Square were rooted in peaceful communications. In many ways this was a re-enactment of the Committees of Correspondence. These were initiated in 1773 by Dabney Carr, an intimate of Thos.
February 15, 2011
For nearly three weeks as I watched the exhilarating news coming from Cairo, I had in my head four great canvases by Delacroix that hang forbiddingly in the Grande Galerie at the Louvre: The Massacre at Scio, The Bark of Dante, The Death of Sardanapalus, Liberty Leading the People.Each of them is a passionate semblance of the threat of death or of death itself. I cannot imagine anyone who has seen these impressions ever having them completely out of his head. I know the images in the Dante very well because I happen to have in my house a Cezanne oil study of the Delacroix original.
Cairo Dispatch: Can't Touch This
February 11, 2011
Cairo, Egypt—Early Thursday evening, Tahrir Square was full of optimism. Egyptian President Hosni Mubarak was going to address the nation, and everyone was debating what he was going to say. People had heard he was going to resign; they thought the movement that has swept Egypt for the last 17 days, shutting down the country, might finally have succeeded. There was a carnival-like atmosphere: People hugged, wrung each other’s hands, bought popcorn and tea from vendors, chanted, and sang songs. It was a high point for the protest community that has taken root in the heart of Cairo.