The pictures of Muammar Qaddafi’s death have made me reflect, as they must have made many people reflect, on the equally gruesome images of Saddam’s death. Did Qaddafi himself think about Saddam, in those last minutes of his life? My question is speculative, but I do not think it is unreasonable. We do know whom Saddam was thinking about—if not at the moment of his execution, then certainly at his trial in Baghdad, when he came face to face with his impending fate.
During the past decade, an academic movement called critical race theory has gained increasing currency in the legal academy. Rejecting the achievements of the civil rights movement of the 1960s as epiphenomenal, critical race scholars argue that the dismantling of the apparatus of formal segregation failed to purge American society of its endemic racism, or to improve the social status of African Americans in discernible or lasting ways. The claim that these scholars make is not only political; it is also epistemological.