“When someone says something derogatory against our religion Islam or against our Prophet,” said a mild mannered religious scholar on a Pakistani TV channel recently, “even an ant becomes a lion.” There was a brief delay here after the latest deliberate provocation—last Friday, expectant foreign correspondents gathered outside the usual mosques to watch only a few dozen protestors turned out to burn American flags—but eventually the ants did their duty. As I write these lines, violent protests have broken out across Pakistan on the occasion of a newly-declared national holiday, the Day of
In the United States, Memorial Day is this Monday, May 30. First observed a few years after the Civil War, in honor of Civil War veterans, the day only became a remembrance of all those who have died in American wars after World War I. In 1971, after a century as an unofficial holiday, Congress designated Memorial Day a national holiday. Besides memorializing fallen soldiers, Memorial Day also functions as an unofficial start to summer in the United States, with many families and organizations holding Memorial Day barbecues.
Cairo, Egypt—For years, analysts and journalists have described the Egyptian masses as apathetic and embattled. But, after the last five days, it’s impossible to say this anymore. Since January 25, protesters have taken to the streets in Egypt’s major cities, demanding an end to President Hosni Mubarak’s almost 30-year reign. Here is an explainer of the main actors in Egypt today and what they may be thinking. The protesters. Egyptian men and women of all ages and social classes are amassed in central squares in major cities, including Cairo, Alexandria, Mansoura, Suez, and Aswan.
Vincere IFC Films Mid-August Lunch Zeitgeist Films Here, remarkably and remarkable, is a new film by Marco Bellocchio, a survivor of the Italian post-World War II directing galaxy. His first two films, Fist in His Pocket (1965) and China Is Near (1967), announced the arrival of a talented troublemaker. His subject was the bourgeois family in relation to a changing society--“the connection between the family and the wider political universe,” the film historian Peter Bondanella said.
This week marks Martin Luther King Jr.'s birthday, a national holiday. Decades after his first civil-rights marches, what is the meaning of King's legacy? And what do we know about the man himself? Below, read some of the best TNR articles from our archives: "A Moral Revolutionary" by Garry Wills (09/13/82) The life and trials of MLK. "Uneasy Holiday" by Taylor Branch (02/03/86) How should we honor a man we still don't know? "The King To Come" by Bayard Rustin (03/09/87) The holiday and the future of race relations. "Celebrating Dr.
The Constitution in 2020 Edited by Jack M. Balkin and Reva B. Siegel (Oxford University Press, 355 pp., $19.95) There is a genre, the "constitutional manifesto," that sits uneasily between the scholarly or theoretical analysis of constitutional law and the buzzwords of day-to-day constitutional politics. The latter category may be nicely illustrated by the competing slogans of interest groups contesting the Sotomayor nomination: "judicial activism," "empathy," and so on.
There were two Americans who attempted to forge one nation from the two societies created by the Founders' failure to resolve the problem of slavery. One was Abraham Lincoln, whom we honored only implicitly on Presidents' Day (the billing being shared with George Washington). The other was Martin Luther King Jr., for whom there is a national holiday. The reason we honor King and not Lincoln lies in the strategies and tactics that each man employed in attempting to make this a single nation.