BY THE TIME Susan Rice withdrew her name from the running for secretary of state earlier this month, she had emerged in the media as one of Washington’s most nefarious personalities.
As stirring as Occupy Wall Street's exhortations about the 99 percent were, it's important to realize that they were the symptom, not the cause, of a wider trend. Inequality, of course, has recently become a much more integral part of the American conversation. But it's more than that: There is now an unprecedentedly widespread understanding of economic class as the primary dividing factor in the nation. Indeed, this year seems to mark a historic tipping point for the United States: the year that our primary concerns about inequality went from being about race to being about class.
When the videos of North Koreans weeping hysterically in the streets of Pyongyang circulated on YouTube last month in the wake of Kim Jong-il’s death, few Western onlookers knew what to make of them. Most of us seem to have assumed that the tears were fake, produced on command—an interpretation backed up by one of the best books recently to appear on the subject of North Korea, Barbara Demick’s Nothing to Envy, which describes manufactured public grief in 1994 after Kim Il-sung’s death.
I. A year has passed since liberal America and the liberal opinion class, in particular, went ecstatic over the Arab debut into the modern world. I know that my standing in that class is suspect. So, being a bit flummoxed myself by the not altogether dissimilar developments in the vast expanse from the Maghreb to Mesopotamia, I conquered my doubts and made a slight stab for hope. But I quickly realized that I was wrong and left the celebration.
Kol Nidre is the most haunting prayer in the Jewish liturgy. I would gauge that more Jews attend synagogue at this moment than at any other time in the year. (You’ve already missed it if you wanted to go.) For some it may be an act of desperation, a stance between belief and non-belief, hovering somewhere between trust and trembling. In any case, it is my or your—if you had decided to try—last chance to settle accounts with God, in the heavens or with the god of your imagination.
The U.S. economy being what it is, it should come as no surprise that most Americans, including the minority with a keen interest in foreign policy, have been focused on domestic issues. What is less understandable is why that internationally-minded remnant should have been so concerned with events in Libya to the virtual exclusion of any other part of the world. This has been particularly true of mainstream liberals, and the media outlets that reflect their views, above all the New York Times, CBS, ABC, and NBC.
Nicholas Kristof and I do not see the world—and America's role in it—in the same way. I have sometimes expressed my disagreements with his opinions vociferously (vociferousness is my business). But in yesterday’s The New York Times, he quotes two sentences that I recently wrote—one of them genuinely embarrasses me, and I deeply regret it. The embarrassing sentence is: "I wonder whether I need honor these people and pretend they are worthy of the privileges of the First Amendment, which I have in my gut the sense that they will abuse." I wrote that, but I do not believe that.
Actually, almost no one should be surprised that a member in high standing of the “human rights internationale” and a Scandinavian besides resorts to such scummy language when talking about Israel. The London headquarters of the world-wide organization seemed to be in a panic, as reported by Benjamin Weinthal in yesterday’s Jerusalem Post.