Richard Lugar’s loss in Tuesday night’s primary has been heralded by commenters on both sides of the aisle as a harbinger of doom for moderate Republicans. The conventional wisdom has quickly congealed: Lugar lost because he voted for Barack Obama’s Supreme Court candidates, worked with Obama on an arms control treaty, and was generally not partisan enough for a GOP dominated by the Tea Party. That interpretation is plausible. But it’s not the only, or even the most likely scenario.
Sometime in the early 1970s I had an illuminating conversation with an expert on Soviet affairs. We ended up discussing Solzhenitsyn, and the expert expounded the view that the writer illustrated the emergence of liberal values in opposition to Soviet totalitarianism. I disagreed. Certainly Solzhenitsyn was anti-totalitarian, but that did not make him any sort of liberal.
Maxim Katz is an unlikely Russian politician. There is his Jewish surname, his youthful age of 27, and his long, flowing dark hair. There is also his choice of profession: A former poker national champion, Katz now makes his living by staking promising poker players to big-pot tournament games, in return for a cut of the winnings. He didn’t even live in Russia for an eight-year stretch, from 1993 to 2001, when he resided in Tel Aviv.
On Compromise and Rotten Compromises By Avishai Margalit (Princeton University Press, 221 pp., $26.95) The Spirit of Compromise: Why Governing Demands It and Campaigning Undermines It By Amy Gutmann and Dennis Thompson (Princeton University Press, 279 pp., $24.95) “Ideals may tell us something important about what we would like to be,” the political philosopher Avishai Margalit writes.
A significant milestone in the history of American conservatism passed largely unnoticed last month: the fiftieth anniversary of William F. Buckley Jr.’s editorial attack on Robert Welch, the head of the John Birch Society. Buckley’s successful effort to read the conspiracy-minded anti-Communist organization out of the conservative movement deserves to be remembered by the Republican Party. Indeed, the fact that today’s GOP has paid the anniversary little heed is a telling indictment of a party gone seriously astray.
At two separate events in Washington recently, Michael McFaul, the U.S. ambassador to Russia, insisted that it should be a “total no brainer” for Congress to end the application of the Jackson-Vanik amendment—which denies normal, unconditional trade to non-market economies that restrict emigration—to Russia. The waning utility of Jackson-Vanik, McFaul claimed, was entirely exhausted by the completion of WTO negotiations.
The Spanish Holocaust: Inquisition and Extermination in Twentieth-Century Spain By Paul Preston (W.W. Norton, 700 pp., $35) The young Jesuit was an idealist. A slim and bespectacled student of philosophy, Father Fernando Huidobro Polanco dreamed of the redemption of Spain from the evils of its secular, redistributive Republic. A supporter of the military coup by nationalist generals in July 1936, he discounted stories of mass murder of Spanish civilians by the rebels. But knowing that war tries the conscience, he nevertheless wanted to offer pastoral care to the rebel soldiers.
Thirty years ago I wrote a tiny book in defense of nuclear deterrence. Against the nuclear freezers and the nuclear war-fighters, deterrence was not hard to defend: my argument was drearily sensible. But I was nervously aware that I was urging good sense about a strategic situation that was senseless, because it was premised upon the credibility of a threat of holocaust. I was careful to note my discomfort in my book: deterrence, I said, may be supported but not celebrated, because it is another term for an unprecedentedly lethal danger, which it elects to manage rather than to abolish.
Vanished Kingdoms: The Rise and Fall of States and NationsBy Norman Davies (Viking, 830 pp., $40) There is a well-worn story that is told in one form or another in all European history textbooks. In 824, ten years after the death of Charlemagne, Agobard, Archbishop of Lyon, hailed a new Christian imperial ambition to unite all the peoples and lands of the Western Holy Roman Empire by reformulating Galatians 3:28: “There is now neither Gentile nor Jew, Scythian nor Aquitanian, nor Lombard, nor Burgundian, nor Alaman, nor bond, nor free.
On March 15, Hungarian Prime Minister Viktor Orbán stood before nearly 100,000 of his fellow countrymen in Budapest and declared, “Hungarians will not live as foreigners dictate.” Drawing an explicit connection between the European Union, which Hungary enthusiastically joined in 2004, and the Soviet Union, which brutally crushed a Hungarian revolt in 1956, Orbán said, “We are more than familiar with the character of unsolicited comradely assistance, even if it comes wearing a finely tailored suit and not a uniform with shoulder patches.” This style of demagoguery is nothing new for Orbán.