Paul Marshall

In the April 5 edition of The New Republic I published an essay called “The Thought Police” on Islamist campaigns to suppress independent thinking, as described in a Hudson Institute human rights report by Paul Marshall and Nina Shea. My essay listed a great number of reformers from Muslim backgrounds who have come under threat or have actually been attacked, with the names drawn largely from Marshall and Shea’s study. I mentioned in passing that Irshad Manji, a Muslim writer from Vancouver, Canada, had been threatened.

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The Thought Police

Silenced: How Apostasy and Blasphemy Codes Are Choking Freedom Worldwide By Paul Marshall and Nina Shea (Oxford University Press, 448 pp., $35)  I. In spite of its slightly agitated title, this book is mostly a cool and even-tempered human rights report, and its findings go a long way toward explaining one of the mysteries of our time, namely, the ever-expanding success of political movements with overtly Islamic doctrines and radical programs. Some people may suppose that Islam itself, the ancient religion, mandates theocracy.

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Enemy's Enemy

KAMPALA, UGANDA--On a steamy Sunday morning, several hundred students are dancing in the aisles of a dilapidated college lecture hall. Dressed in shabby, secondhand sport coats, the men pivot their hips, flinging their elbows back and forth to a lively gospel tune. The women's cornrows bounce up and down. With a showman's sense of timing, Pastor Martin Ssempa sidles slowly onto the stage, grooving to the beat. "Thank you, God!" shouts the bespectacled, 36-year-old evangelist. He has unbuttoned the top button of his natty, cream-colored shirt, and his blue tie hangs loose. "Can you feel it?

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The Trick of Truth

Atonement By Ian McEwan (Doubleday, 400 pp., $26) Ian McEwan is one of the most gifted literary storytellers alive—where storytelling means kinesis, momentum, prowl, suspense, charge. His paragraphs are mined with menace. He is a master of the undetonated bomb and the slow-acting detail: the fizzing fact that slowly dissolves throughout a novel and perturbs everything in its wake, the apparently buried secret that will not stay dead and must have its vampiric midnight.

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On a recent afternoon in Washington, D.C., a group of Christian evangelicals and social activists met at the offices of the conservative Family Research Council to watch a short home movie. The twenty-minute film, smuggled out of the People’s Republic of China, depicted Chinese Christians involved in the illegal faith known as the home church movement. The audience watched scenes of hundreds of worshipers at passionate prayer— swaying, chanting—in the caves and fields where they secretly meet.

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