POLITICS FEBRUARY 7, 2012
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At a Senate hearing on voting rights last fall, Democrat Dick Durbin pointed out that voter ID laws were nothing more than a coordinated Republican effort to block poor and minority voters from the ballot. It’s a familiar charge, and Hans Von Spakovsky—Heritage Foundation fellow and leading voter ID proponent—squirmed briefly, before finding an out: “I don’t believe that the Democrats in Rhode Island who control...the state legislature would agree with that.”
There’s a reason voter ID supporters have turned Rhode Island into a talking point: Of the eight states to pass photo ID laws in 2011, only Rhode Island had a fully Democratic legislature and a liberal governor. What’s more, black and Latino lawmakers were among the most vocal supporters of the July bill. Since then, Republicans have been happily invoking the law to rebut liberal accusations that voter ID laws are reviving Jim Crow-era tactics to disenfranchise minorities. If voter fraud is indeed taking place in Rhode Island, it would lend some credence to GOP talking points. But does the Rhode Island law actually represent good faith electoral reform?
Voter ID bills are nominally designed to safeguard against voter impersonation, but this argument is generally considered dubious, since there is scant evidence of such fraud. (Ari Berman in Rolling Stone and Ryan Reilly in TPM have done an admirable job outlining the problems with voter ID justifications.) Rhode Island, where voter impersonation has never been proven, is no exception. But anxiety over voter fraud carries particular weight in the Ocean State, which has a long legacy of political corruption. The author of the bill, Rhode Island Secretary of State Ralph Mollis (a Democrat), told me he introduced it not in response to specific charges of impersonation, but to “address the perception of voter fraud.” Local journalist Ted Nesi echoed the sentiment, telling me, “People in Rhode Island assume everyone’s on the take.”
To back up their suspicions, voter ID supporters have tales of corruption. I heard a number of lurid testimonials of voter impersonation ostensibly taking place on the South Side of Providence. (None have been substantiated.) African American City Councilman Wilbur Jennings told me that his 2006 opponent, Leon Tejada, illegally registered people from other wards; former Councilwoman Joan DiRuzzo also blamed her first ever loss, to a Hispanic challenger in 2010, on text-message coordinated voter impersonation. Some accusations were more specific. State representative Anastasia Williams, who identifies as African American and Panamanian-American, told me that in 2006 her vote was stolen by an illegal alien who was promised a passport by a state official. During the 2010 elections, she says she saw a Hispanic man vote twice at the same polling place, wearing a different outfit each time. (“What caught my eye was [he] was a hottie,” she added.)
How does this alleged voter fraud work? According to Williams, a candidate hires a “recruiter,” who obtains a list of likely non-voters, and then pays willing foot soldiers to cast ballots in their place. A large Hispanic man who calls himself “El Macho” and works for the Providence Water Supply Board is rumored to be the most prominent recruiter. George Lindsey, a prominent South Providence African American, told me that candidates have long paid El Macho five or six thousand dollars per election. “What he’ll tell you is he’s basically a hired gun.”
Whatever truth there is to these accusations, it’s difficult to ignore the pattern: The perpetrators are all Hispanic and the accusers are mostly not. This underlines what is most likely at play in Rhode Island— anxiety over the state’s changing demographics. Since 2000, the state’s white population has declined by 55,000, while its Hispanic population has increased by 45,000, or nearly 50 percent. The immigration boom, coupled with a 10.8 percent unemployment rate (the third-worst in the country), has contributed to the open hostility toward Hispanics. Voter ID proponents subtly capitalized on these fears. The bill’s main House sponsor, conservative Democrat Jon Brien, has “anti-immigrant credentials like no other,” says Latino activist Pablo Rodriguez. Brien has argued that illegal immigrants are usurping government resources, taking American jobs, and now, voting.
Such anxiety, if not outright animosity, seems to have infiltrated traditionally liberal, African American ranks. Luis Aponte, a City Council member of Puerto Rican descent, told me that in the past decade, an “us versus them” mentality has proliferated between blacks and Hispanics. “Neighborhoods in the South Side [of Providence], in the eighties and nineties, [were] exclusively represented by African American officials.” Now, most of those seats are occupied by Hispanics. Rodriguez, the Latino activist, argues that the support for voter ID is purely partisan. “You have African Americans that have been here forever,” he says; they want to build a coalition with Latinos, but Latinos—who now outnumber them—aren’t interested. Out of desperation, Rodriguez believes, once-dominant blacks and ethnic whites are hoping voter ID bills will suppress Latino turnout.
To be sure, Rhode Island’s voter ID law can’t simply be chalked up to ethnic discord. A couple of established Latino state representatives voted for the bill, suggesting that they too may have concerns about the political influence of newly arrived immigrants. Besides, as Providence College professor of political science Tony Affigne told me, minority legislators who voted for the law weren’t necessarily fabricating their tales of voter fraud—they were just ascribing too much importance to them. “I’ve seen [some voter fraud] with my own eyes,” Affigne told me. “But it’s certainly not the kind of problem that [necessitates] a statewide draconian law.” One state legislator agreed, telling me, “I think they’ve fallen for the urban legend stuff,” adding that, because of their naïveté, they’re “being used as pawns by the anti-immigrant conservatives.”
Whether minority legislators voted for voter ID in good faith, or to disenfranchise ethnic rivals, the law effectively contributes to the state’s increasingly conservative slant. More important, Rhode Island’s poor, elderly, and minority citizens risk losing their vote when the law takes effect in 2014. And while Rhode Island’s law is actually more lenient than those passed in other states, and was not part of the centralized Republican push to move such bills through state legislatures, it may have more staying power. Citing the 1965 Voting Rights Act, the Department of Justice struck down South Carolina’s voter ID law in December; the DOJ won’t be able to take such a tack with Rhode Island, a northern state that does not fall under the Act’s protections.
No single theory explains Rhode Island’s bizarre law, though one appropriate, if tired, maxim holds. As Anastasia Williams told me, “The national data and experience are important, but my politics is local.”
Simon van Zuylen-Wood is a reporter-researcher at The New Republic.
11 comments
Part of America's never-ending genius and never-ending struggle is to define and create community and fairness. The struggle for visible minorities (black, latino, Asian) to be considered "community" is not over and not "won" but a long way along from when I was young. When my daughter announced her "engagement" to another woman about 25 years or so again, my wife and I worried if they would have a safe, normal life. Now that Washington is moving toward homosexual marriage, we may have a "real" wedding one of these years, and my granddaughter will get a thrill out of being a flower girl. In the 1920s, the battle for "fairness" raged in the steel mills and automotive plants and coal mines. Now it's Occupy and 1% and 99%. So the voter ID fascination may be misguided, but it's part of our never-ending struggle to "get it right" and to be "fair."
- skahn
February 7, 2012 at 12:30am
For now I will hijack this thread. An old wisecrack runs, "Be careful what you ask for, you might get it." I have participated on many Internet discussion forums, beginning with early "Usenet newsgroups.” The newsgroups were mostly unmoderated as far as issues of language and civility goes. All the others were moderated in the sense that participants might be banned and/or censored for using offensive language or for insulting and/or harassing other participants. Although I generally conducted myself by the guidelines, I usually advocated for free speech and spoke against people being banned and/or censored. As a subscriber to the print edition of The New Republic, I began participating in the magazines online forums. As far as I can tell, the only requirement is paying the yearly subscription fee. I have never observed anyone censored or banned by the magazine staff for offensive language or for posting an insult or threat. In that sense, I am getting what I wished for. The irony is that I find myself regularly insulted by a person with the screen name “arnon.” His obsessive posting about me perhaps merits the label “cyberstalking.” Responding to the constant flow of insults is tedious for me, and I am fairly sure, for other participants and readers. As it goes against my principles and values to complain to TNR, I have decided on an alternative strategy which I began implementing. I tally each insult as Arnon Insult #.... I am also writing an essay in stages about how I speculate that Arnon's behavior illustrates “Terror Management Theory,” a social psychology based on the studies of Ernst Becker, author of Denial of Death (and other works). As I do not have a column of my own (an ingenious suggestion posted by Sophia), and as I am engaging in behavior almost as rude and “disruptive” (to use one of his favorite words) as Arnon's, I have set a limit on posting my essay and highjacking article treads of the end of this week.
- skahn
February 7, 2012 at 9:08am
Last night I posted an on topic (and I hope useful and appropriate) comment about the article. I encourage any and all TNR readers to comment on the article, and to ignore my comments and (I presume Arnon's later today) that continue our stupid flame war. I DO NOT PROMISE NOT TO TAKE the stupid conflict to any or all other threads on TNR today or the rest of this week. I encourage anyone irritated by the pathetic affair to scroll by and ignore all of it, or even to complain to TNR management if you feel so moved.
- skahn
February 7, 2012 at 9:14am
I have been numbering my arguments in my response to Arnon. Last night I stopped with #10. Before I return to Becker and Terror Management Theory I will talk about my nihilism. #11 in the series. The physical universe exists. I am aware of my existence in it. Each morning, I wake up next to my wife in our house in the woods on a large Puget Sound island with a large organic garden and a chicken coop/chicken run with three sassy Dominique [breed] hens, Bib Mama (who recently survived an attack by a hawk), Moll, and Lucy. Although all live involves physical and spiritual suffering, summed up by the phrase “Life is a bitch/bastard; then you die,” it is still amazing, astonishing, and often pleasurable to be alive. After a lifetime of pondering, I have come to the conclusion that the universe is probably a meaningless accident and that there is no external purpose or meaning to our existence. In the end, we all die. There is no empirical evidence to support the idea we (human beings) have an existence after our physical death. There is no empirical evidence to support the idea that a being known as “God,” exists. Over the course of human existence (as far as I can tell), most humans have believed in a God of some sort, as a being that created the universe and as a being that creates standards of “right and wrong.” In my opinion, God is an idea, properly labeled a “myth,” invented by human beings. The ideas of “right and wrong” are entirely invented by human beings, though we can find bases for these ideas in our evolution. For example, most mammals care for and protect their young, so it is not surprising that most human beings care for and protect our young. Most humans have a potential emotion called “empathy” which helps us imaginatively experience what other beings are feeling. When properly nurtured, empathy discourages us from harming other people and other beings and encourages us to help and care for them. People lacking empathy (probably less than 5% of the human population) are often labeled as “sociopaths” or “psychopaths,” and seem to lack the restraint against harming people and the impulse to aid other people The idea that there is no purpose or meaning to the universe is often labeled as “nihilism.” In that sense I consider myself a nihilist. My ideas of right and wrong do not seem to be much different than most people in our society (or most TNR participants) so I describe myself as an “ethical nihilist.” This self description seems to dismay, irritate, and even outrage other people. Tristan, a TNR participant I read with enjoyment and appreciation, has told me that he is going to email me about why I am in error in my atheistic and nihilistic views. I expect his communication to be interesting, humorous, and polite. I doubt I will be convinced, but I will read it with as open a mind as I can. On the other hand, Arnon seems to be filled with rage and fury at my thoughts, though he cannot seem to be able to find a constructive or interesting way of expressing his thoughts and emotions. Well, I hear my wife making noises in the bedroom, so I will stop here for now and attend to breakfast, the chickens and other tasks. I encourage everyone to ignore this comment and to continue with your usual interesting, intelligent (though perhaps occasionally too fractious) comments at TNR.
- skahn
February 7, 2012 at 9:49am
yeesh, give it a rest skahn, internet pissing wars are boring. I would have no problem with voter ID laws if every social security office would produce them for a minimal charge (first time for free), a bio-metric picture id that could be used everywhere. but Republicans have no desire to see to it that minorities get access to the id's. They will make it almost impossible to do so for all but seniors and people who live in the suburbs and who drive. They are so transparently evil it makes my head spin.
- blackton
February 7, 2012 at 11:27am
Blackton, as I mentioned yesterday, I find your comments among the more interesting and valuable ones I read on TNR, and I read your on topic comment about voter ID laws sensible and constructive. As far as pissing matches. 1) My end of this stream will end by Friday. In the meantime, try not to get wet and also, perhaps you can have more influence on Arnon than I do. Also 2), on my 65th birthday I checked in and checked up with my Polish-Japanese personal physician, who said, "For a person your age, you are in excellent condition, except that you have the prostate of a 70-year-old man." And indeed, at the age of 68, I do indeed find that I have too head over to the bathroom fairly often. After Friday, I hope to find Mr. Arnon crowding me at the stall a little less often.
- skahn
February 7, 2012 at 12:07pm
#12 in the series [week long response to personal attack by arnon]. Continuing on Terror Management Theory [social science research growing out of the writing of Ernst Becker about human responses to awareness of mortality]. In #10 I provided examples of “immortality projects” that most of us would view with admiration and approval. However, TMT research indicates that our human anxiety about death inspires many people to respond to people who are different in belief, culture, race, religion, etc, with fear and condemnation. Will I succeed in boring Arnon to death, or will he choke to death on his own bile? Will Blackton, Basman (and who knows who else) also succumb, possibly as collateral damage?
- skahn
February 7, 2012 at 3:10pm
#13 in the series. For various reasons, TMT theorists (Sydney Sheldon, Professor of Psychology at Skidmore College, seems to be the most well known and most articulate) are very cautious and precise in how they speak of the field. ]You can find quite a few clips of Professor Sheldon speaking on YouTube.] By the way, I expect to receive a personal insult, showing some ingenuity and originality for each of these items in my series. Remember, you are already behind your self-imposed quota of 27 for yesterday. Also, if anyone else is reading this, exercise some self-control and stop reading immediately.
- skahn
February 7, 2012 at 3:13pm
#14 in the series. Here's a quote from Professor Sydney Sheldon, posted on YouTube that I think points at a serious problem in human behavior in general and … well, let's read the quote first, But, and here's the rub, when we do encounter people with different beliefs, this poses a challenge to our death-denying belief systems, which is why people are generally quite uncomfortable around, and hostile towards, those who are different. Additionally, because no symbolic cultural construction can actually overcome the physical reality of death, residual anxiety is unconsciously projected onto other groups of individuals as scapegoats, who are designated all-encompassing repositories of evil, the eradication of which would make earth as it is in heaven. We then typically respond to people with different beliefs or scapegoats by berating them, trying to convert them to our system of beliefs, and/or just killing them and in so doing assert that "my God is stronger than your God and we'll kick your ass to prove it.
- skahn
February 7, 2012 at 3:14pm
Oh, oh, I may have triggered the italic bug! I may have to go and ruin another article thread!
- skahn
February 7, 2012 at 3:15pm
Will I be banned from TNR? Arnon, quick, flame me somewhere else! Don't fall down on your job! Disrupt. Disrupt!
- skahn
February 7, 2012 at 3:17pm