I commented long ago in The Spine about the courtship between fundamentalist Christianity and Israel. One of the early signs that it was meshing was the meeting between [Israeli Prime Minister Menahem] Begin and the president of the Southern Baptist Convention, Bailey Smith, who had said that God doesn’t hear the prayers of a Jew. That’s a big theological rift already. But Begin tried to finesse the history.
Behind the Beautiful Forevers: Life, Death, and Hope in a Mumbai UndercityBy Katherine Boo (Random House, 256 pp., $27) Early in Katherine Boo’s unforgettable book, a boy from Annawadi, a Mumbai slum, rushes into his makeshift school, bleeding. The classroom is nothing more than a single room in a neighbor’s hut, but it is the only place he can go for medical attention after being hit by a car. No sooner has the teacher begun treating his wound than his mother surges into the hut, wielding a large piece of scrap metal and screaming: “No car will kill you! No god will save you!
The Neoconservative Persuasion: Selected Essays, 1942-2009 By Irving Kristol (Basic Books, 390 pp., $29.95) Daniel Bell, now of blessed memory, used to enjoy recounting a piece of lore from the 1930s, back when New York was said to be the most interesting part of the Soviet Union. It was about the travails of a young member of the Revolutionary Workers League named Karl Mienov. When Mienov’s doctrinal differences with that small party became too great to bear, he split and formed his own cell, the Marxist Workers League. His party even launched a theoretical organ, called Spark.
The Social Animal: The Hidden Sources of Love, Character, and Achievement By David Brooks (Random House, 424 pp., $27) Why would David Brooks, the frequently interesting and reasonable-even-when-you-disagree-with-him columnist for The New York Times, write a book offering the latest insights from brain research? And why would he do it by adopting the method pioneered by Rousseau in Émile—that is, by inventing fictional characters whose adventures in life are meant to illuminate larger questions of individual development and social obligation?