Hannah Arendt

Liberation
May 06, 1996

Andrew Sullivan: Why gay marriage is a fundamental human right.

Book Review: A Treasure for the Future
July 10, 1990

The essays of Hannah Arendt.

Conscience and Catastrophe
July 30, 1984

The Quality of Mercy: Cambodia, Holocaust, and Modern Conscience by William Shawcross (Simon and Schuster, 464 pp, $19.95) Great human disasters, natural or manmade, put bureaucrats to a test not only as public officials but as human beings. Normally insulated from the consequences of their actions by layers of government, and accustomed to the abstractions of statecraft, they suddenly are forced to deal with a problem in which every action (or inaction) can have an immediate effect on whether people will live or die.

Two Cheers For Irving Kristol
October 30, 1983

Who he was, and was not.

Pariahs and Politics
October 14, 1981

That was just Lamentations, it was not History...—Derek Walcott The idea of the responsible victim was conceived by Hannah Arendt to restore the honor of the Jews. Victimization is a disgrace; but there is no disgrace in action, or in taking the consequences. Arendt's view of Jewish complicity in the anti-Semitic crime ironically resembles the vulgar Zionist view which exaggerates the Jewish resistance to it. Both recoiled from the grim chronicle of helplessness that is more or less the political history of the Jews ("the extraordinary spectacle of a people...

Understanding Anti-Semitism
October 07, 1981

Ideas, in the last century, were the masters of facts, but in this century the facts have returned to haunt them. The duty of free minds once was to discover vast new conceptions of humanity which would free more minds and smash the tyrannies; but the tyrannies generally were not smashed, they were replaced, and the vast new conceptions only reshackled the minds they were meant to free. The duty of free minds now is to discover these facts.

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